Preaching Christ in a Postmodern World: Applying Christ: Getting Down to Earth Part One
By Tim Keller
Faith in the saving work of Christ is the only tool to dismantle sin in our lives.
We are sanctified by faith, not just justified by faith.
3 macro-Strategies for applying a text
1) Critique religion as well as irreligion
2) Aim at heart motives as well as the outward behaviour
3) Look at the text through three application perspectives
1) Critique religion as well as irreligion
Say that the gospel is neither morality nor immorality. The gospel is the third way
Religion says ‘if I work hard on biblical principles God will bless me.’
The gospel says ‘God will bless me through trusting in His Son, this gives me power to work hard at biblical principles.’
Functionally the churchman’s heart tends to religion.
Reasons why this method is useful:
a) Many professing Christians are not Christians
b) We constantly need our practise aligned with their theology
c) Some people who reject Christianity reject it because they believe it to be religion
If we preach: ‘immorality bad and Christianity good’ people tend to think that Christianity is the opposite of immorality and
Moralism tends to stress truth over grace
Immoralism tends to stress grace over truth
Truth without grace is not truth. Grace without truth is not grace. Christ came full of grace and truth.
Religious people don’t believe that the God of wrath has been propitiated. The religious man has to keep on working to gain the blessing of God.
Immoral people don’t believe that there is a God of wrath to be propitiated. Immoral people do not feel accountability towards God.
If we preach the gospel we will offend the religious like Christ did: ‘Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.’ (Matthew 21:31)
In Gal 2:14 Paul deals with Peter’s racial pride. Paul does this by exhorting Peter to live by the implications of the gospel and not by quoting a rule. This is the best way of dealing with racism.
‘The truth of the gospel is the principle article all Christian doctrine most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.’ – Luther
Applying the gospel to discouragement:
Moral approach: You’re breaking the rules, repent
Immoral approach: Enjoy yourself it’ll be fine
Gospel approach: If I’m downcast it’s because something is more important to me than Christ
Applying the gospel to family life
Moral approach: Obey the family values. In the moralistic mindset the family is important.
Immoral approach: There’s no need for family loyalty
Gospel approach: If God is my ultimate Father than I am freed from being too dependent or hostile to my parents!
Applying the gospel to guilt:
Moral approach:
Immoral approach: Loosen the standards so you don’t feel guilty any more
Gospel approach:
If the real god of your life is to be a successful businessman and you don’t become successful you will feel guilt without the hope of forgiveness. This is the god of the Pharisees- a god of wrath who wants to satisfied by works that can never be propitiated.
(To be continued in part two)
Faith in the saving work of Christ is the only tool to dismantle sin in our lives.
We are sanctified by faith, not just justified by faith.
3 macro-Strategies for applying a text
1) Critique religion as well as irreligion
2) Aim at heart motives as well as the outward behaviour
3) Look at the text through three application perspectives
1) Critique religion as well as irreligion
Say that the gospel is neither morality nor immorality. The gospel is the third way
Religion says ‘if I work hard on biblical principles God will bless me.’
The gospel says ‘God will bless me through trusting in His Son, this gives me power to work hard at biblical principles.’
Functionally the churchman’s heart tends to religion.
Reasons why this method is useful:
a) Many professing Christians are not Christians
b) We constantly need our practise aligned with their theology
c) Some people who reject Christianity reject it because they believe it to be religion
If we preach: ‘immorality bad and Christianity good’ people tend to think that Christianity is the opposite of immorality and
Moralism tends to stress truth over grace
Immoralism tends to stress grace over truth
Truth without grace is not truth. Grace without truth is not grace. Christ came full of grace and truth.
Religious people don’t believe that the God of wrath has been propitiated. The religious man has to keep on working to gain the blessing of God.
Immoral people don’t believe that there is a God of wrath to be propitiated. Immoral people do not feel accountability towards God.
If we preach the gospel we will offend the religious like Christ did: ‘Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you.’ (Matthew 21:31)
In Gal 2:14 Paul deals with Peter’s racial pride. Paul does this by exhorting Peter to live by the implications of the gospel and not by quoting a rule. This is the best way of dealing with racism.
‘The truth of the gospel is the principle article all Christian doctrine most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.’ – Luther
Applying the gospel to discouragement:
Moral approach: You’re breaking the rules, repent
Immoral approach: Enjoy yourself it’ll be fine
Gospel approach: If I’m downcast it’s because something is more important to me than Christ
Applying the gospel to family life
Moral approach: Obey the family values. In the moralistic mindset the family is important.
Immoral approach: There’s no need for family loyalty
Gospel approach: If God is my ultimate Father than I am freed from being too dependent or hostile to my parents!
Applying the gospel to guilt:
Moral approach:
Immoral approach: Loosen the standards so you don’t feel guilty any more
Gospel approach:
If the real god of your life is to be a successful businessman and you don’t become successful you will feel guilt without the hope of forgiveness. This is the god of the Pharisees- a god of wrath who wants to satisfied by works that can never be propitiated.
(To be continued in part two)
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