Biblical Theology 1: Introduction and Inaugurated Eschatology 1

Introduction
Purposes of the course:
  • to become more familiar with the relevant literature especially with respect to the different ways of doing theology
  • to show how interpreting the Bible relates to biblical theology
  • to understand the theological relationship between the OT and the NT
  • to understand the NT theology of the kingdom, inaugurated, and the new creation
Inaugurated eschatology- already and not yet eschatology in the NT
The use of the term 'latter days' in the OT
  • Genesis 49
    • v1 'days to come' ESV should be 'in the end of days' or 'end days'. Eschatology begins in the OT. Phrase refers to the tribes of Israel and their destiny. First time this phrase occurs. NASB has the phrase. 
    • v10 has been understood as a about the messiah for the Jews 'and to him shall be the obedience of the peoples'
    • v22, 25-26 reference to fruitfulness of Joseph- prophecy of the new creation
    • We need to know Hebrew and Greek so that we don't miss key phrases
  • Numbers 24:14 'I will let you know what this people will do to your people in the latter days'
    • v19 'one from Jacob will have dominion' 
    • v24 is referred to in Daniel 11. Daniel is speaking about the end of time. 
    • v9 shows that Moses is interpreting Genesis 49:9
  • Isaiah 2:2 'it shall come about in the latter days that the mountain of the house of the Lord will be established'
    • Some of the Gentiles will submit to the coming leader in the end times 
  • Ezekiel 38:16 is about tribulation and oppression of Israel in the latter days
  • Ezekiel 39 is a recapitulation of Ez 38
    • 39:29 'I will not hide my face from them any longer, I will pour out my Spirit' - the Holy Spirit will be poured out in the end times
  • Ez 40-48 is about the building of the temple
    • God promises to dwell with His people again in chap 37
    • Chap 40-48 are an explanation of that sanctuary 
  • Hosea 3:4-5
    • v4- the land will be destroyed and they will be sent into exile
    • v5 after the exile they will seek the Lord and David the King in the latter days
    • Israel's return from exile will happen in the latter days
  • Daniel 2:28
    • Daniel is explaining his dream to Neb. about what will happen in the latter days
    • The dream is about a statue divided into four sections
    • In revelation we see four beasts. Beasts denote evil. 
  • Daniel 10:14 'latter days'
    • Chap 10-12 are one section about what will happen to Israel in the latter days
    • 11:30-35- favour to those who break the covenant, he will oppress and come against the temple, he will turn to godlessness through deception. Some of the wise will stumble so that they can be refined. 
    • 12:1 'a time of distress' but some will be rescued through resurrection v2
  • Daniel 8: 19 'I will make known to you what shall be at the latter end'
    • Four kingdoms shall arise from a nation v22 (ref to four beats in Rev 4)
    • A king of 'bold face' v23...will magnify himself in his own heart and destroy many without warning v25
  • Isaiah 65
    • v17 'New heavens and a new earth', 'I will be glad in my people'
    • v22 implies a new Eden due to the tree reference. We will eat of the tree and live.
  • Isaiah 66:22
    • 'your offspring and your name will endure' Greek NT implies resurrection due to life enduring

In summary the phrase 'latter days' refers to...
  • a coming messianic leader who will subdue Israel's gentile enemies
  • a time when some gentiles will submit to God
  • a time of the future reign of God on earth with the Davidic King
  • the time for Israel's restoration from exile
  • a time when some of the covenant community are comprimsed and lock loyalty 
  • the time of the Spirit who dwells in the temple
  • where there will be a resurrection and a new Eden returning to earth
There are other texts that conceptually refer to the 'latter days'. Looking for a phrase is in scripture is not a complete way to do theology. 

Comments

Post a Comment

Popular posts from this blog

Preaching Christ in a Postmodern World: Introduction to the Christ Centred Model of Preaching

Lectured Tim Keller In order to prepare a good sermon the preacher should be asking: What does this text tell me about the person and work of Jesus? In preaching the preacher should be asking the people: How am I failing to rejoice in and live as if this text is true about who Jesus is? The preacher should be showing that people are poor due to their lack of faith in Christ. The aim of every sermon is to experience Christ through the text. You need to get people to adore and enjoy Christ through the text. We shouldn’t preach principles or example to live up to but re-assure people that living a holy life is derived from faith in Christ. In a lecture the aim is to transfer information. In a sermon the aim is to be get the listener to worship on the spot. Three types of questions to evaluate a sermon: 1) Was it a sound sermon? Was Jesus the climax of the text? 2) Was it practical? Was Jesus presented as the solution to spiritual problems? 3) Was there a sense of God? Was Jesus made visib...
Read more

Preaching Christ in a Postmodern World: Expounding Christ in the Psalms

By Edmund Clowney The Psalms are the praises of the redeemed centred on Christ. A song is a covenant witness. In Deut 31:19 God gives to His people the songs they are to sing. Songs are not simply a response to God but a God-given ordination. The people were to memorise them. Jesus is presented as the living Christ singing in the midst of the congregation (Hebrews 2 quoting Psalm 22:22). We sing with Jesus our singing saviour. Structure of Psalm 22 1-2 the cry of lamentation 3-5 the confession of trust 6-8 another lamentation 9-11 another confession of trust 12-18 another lamentation 19-21 cry for deliverance 22-24 confession of deliverance 25-31 praise for deliverance The suffering servant signs from the depths to the heights In Psalms 2 and 24 the royal King sings. The song of Christ is seen as the song among the Gentiles (Rom 15:9). Jesus signs a missionary song among the nations (Psalm 96). The NT authors gained their theology from the OT. They were people absorbed in OT doctrine. ...
Read more

Preaching Christ in a Postmodern World: Expounding Christ through the Structure of Redemptive History Part One

By Edmund Clowney We must see scripture as a whole. When Christ met with His disciples leaving Jerusalem in Emmaus they were discouraged. Christ says that the disciples didn’t understand the whole of scripture. They didn’t understand that the concept of spiritual redemption came from the Jewish scriptures. Christ showed them that Old Testament is all about Him. The disciple’s hearts burned within them. In scripture we have one complete story with Christ being the completion of this story. We live in the time of climax. He said ‘It is finished’ (John 19:30). The Lord in His own redeeming act initiated redemptive history The Exodus was a move of liberation on God’s part. The Israelites were delivered by the power of God. God didn’t only bring them out of Egypt; He brought the people into covenant relationship and the promised land of Canaan on eagle’s wings (Exodus 19:4). In Leviticus 26 God promises to walk among His people and be their God. He promises His presence through the construc...
Read more